Перевод: с греческого на английский

с английского на греческий

not for that reason any the less

  • 1 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    ① marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    ② marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    ③ marker of the point fr. which an action originates, from
    ⓐ after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    ⓑ w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    ① marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    ⓐ near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    ⓑ in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    ② marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    ③ marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    ④ marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    ⑤ marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    ① marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    ⓐ by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    ⓒ gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    ⓓ on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    ② marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    ③ marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    ④ marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    ⑤ marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    ⑥ marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    ⑦ marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 2 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 3 χάρις

    χάρις [pron. full] [ᾰ], ἡ, gen. χάρῐτος: acc. χάριν [ῑ in arsi, Il.5.874], etc.; also
    A

    χάριτα Hdt.6.41

    , 9.107, E.El.61, Hel. 1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: ([etym.] χαίρω):— grace:
    I in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits,

    θεσπεσίην δ' ἄρα τῷ γε χάριν κατεχεύατ' Ἀθήνη Od.2.12

    , etc.;

    χάριν ἀμφιχέαι κεφαλῇ Hes.Op.65

    ;

    εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί A.Ag. 417

     (lyr.): pl., graces,

    κάλλεϊ καὶ χάρισι στίλβων Od.6.237

    ;

    ὄσσοις χάριτας Ἀφροδίτης ἔχων E.Ba. 236

    ;

    μετὰ χαρίτων

     gracefully,

    Th.2.41

    : less freq. of things, χ. δ' ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works,

    ἔργοισι χάριν καὶ κῦδος ὀπάζει Od.15.320

    ; of words,

    οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν 8.175

    ; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op. 720;

    ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ Pi.O.13.19

    ;

    ἡ τῶν λόγων χ. D.4.38

    , cf. D.H. Comp.23;

    μῦθοι πληθόμενοι χαρίτων AP9.186

     (Antip.Thess.).
    2 glory,

    Φερενίκου χ. Pi.O.1.18

    , cf. 8.57,80.
    II in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases as

    ὅτ'.. ἡ χάρις χάριν φέροι S.OC 779

    ;

    χάρις χάριν γάρ ἐστιν ἡ τίκτουσ' ἀεί Id.Aj. 522

    , cf. E.Hel. 1234, Arist.Rh. 1385a16):
    1 on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op. 190;

    τῶν Μεσσηνίων χάριτι πεισθείς Th.3.95

    ; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs.,

    εἰ δέ τις μείζων χ. A. Supp. 960

    ;

    τῆς παλαιᾶς χ. ἐκβεβλημένη S.Aj. 808

    ; ἦ μεγάλα χ. δώρῳ

    σύν ὀλίγῳ Theoc.28.24

    ;

    χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX Ge.6.8

    , al.;

    χάριν ἔχειν πρὸς τὸν δῆμον Plu.Dem.7

    ; partiality, favour,

    μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων Lys.14.40

    ;

    οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι Epicur. Ep.

    ip.28 U., cf. Pl.Lg. 740c.
    2 more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude,

    χάριν καὶ κῦδος ἄροιο Il.4.95

    ;

    ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. Pi.P.1.76

    ; τινος for a thing,

    οὐδέ τίς ἐστι χάρις μετόπισθ' εὐεργέων Od.4.695

    , cf. 22.319;

    ἀντὶ πόνων χ. Th.4.86

    : less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147;

    οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων Hes.Th. 503

    , cf. Th.1.137;

    χάριν φέρειν τινί Pi.O.10(11).17

    ;

    χ. τροφεῦσιν ἀμείβων A.Ag. 728

     (lyr.);

    φιλότητος ἀμειβόμεναι χ. S.El. 134

     (lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom.,

    ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα Il.14.235

    ; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.;

    τοῖς διαπεπραγμένοις Plu.Alex.62

    ;

    μοι χ. οἶδεν ἐπὶ τούτοις Luc.

     Bis Acc.17;

    χ. προσειδέναι Pl.Ap. 20a

    ;

    ἀποδιδόναι Id.R. 338a

    ;

    τινὰ ἀποστερῆσαι χάριτος Id.Hp.Mi. 372c

    ; later

    χ. γνῶναι Philostr.VA2.17

    ;

    πολλὴν γνοῦσα χ. X.Eph.3.5

    ;

    χ. ἐπίσταμαι πᾶσι Charito 3.4

    , cf. 8.5, Poll.5.142, Jul.Or.8.246c; also

    τῶν παροιχομένων ἔχειν σφι μεγάλην χ. Hdt.7.120

    , cf. 1.71, E.Heracl. 767 (lyr.), IT 847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part.,

    χ. ἔχειν σωθέντες X.An.2.5.14

    ; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or. 244: but ἀσπασμάτων χάριν τίν' ἕξει; what thanks will she have for.. ? Id.Hec. 830;

    χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν Th.8.87

    ; χ. ὀφείλειν to owe gratitude, be beholden,

    τοῖς θεοῖς S.Ant. 331

    , cf. X.Cyr.3.2.30;

    προσοφείλειν D.3.31

    ;

    χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων Hdt.5.90

    ; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41;

    τῇ πόλει χ. καταθέσθαι Antipho 5.61

    , cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT 1004, etc.;

    ἀπολαβεῖν παρά τινων Lys.20.31

    ; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4;

    διπλῆν ἐξ ἐμοῦ κτήσει χάριν S.Ph. 1370

    ;

    κἀπ' ἐμοῦ κτήσει χ. Id.Tr. 471

    ;

    κομίσασθαι χ. Th.3.58

    ;

    χάριτος τυχεῖν Lycurg. 135

    ;

    ἀπέχειν χάριτας Call.Epigr.51.4

    , etc.; τοῖς θεοῖς χάρις (sc. ἐστί) ὅτι .., thank the gods that.., X.An.3.3.14, Cyr.7.5.72;

    χ. τινί τινος Luc.Tim.36

    ;

    τινὶ ὑπέρ τινος Plu.2.1122a

    .
    3 favour, influence, opp. force,

    χάριτι τὸ πλέον ἢ φόβῳ Th.1.9

    ; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.
    4 love-charm, philtre, Luc. Alex.5, Merc.Cond.40.
    III in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211, 874, 9.613, Od.5.307, E.IT14, Or. 239, And.2.24 (so in [voice] Med., of the recipient, ib.9);

    ἄλλοις χ. φέροντες Th.3.54

    ; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60, 107, A. Pr. 782, E.Hec. 1211, etc.;

    προσθέσθαι S.OC 767

    ;

    χ. ὑπουργῆσαί τινι A.Pr. 635

    ;

    παρασχεῖν S.OC 1183

    ;

    πράσσειν E. Ion36

    , 896 (lyr.);

    δράσας Th.2.40

    ; ἀνύσαι prob. in S.Tr. 995 (anap.);

    νέμειν Id.Aj. 1371

    ;

    χ. δοῦναί τινι A.Pr. 821

    , S.OC 1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib. 855;

    γαστρί Cratin.317

    ); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr. 339;

    τίνειν A.Pr. 985

    , Ag. 821;

    χάριτας πατρῴας ἐκτίνων E.Or. 453

    , cf. Pl. Mx. 242c, etc.;

    χ. ἀποδιδόναι τινί Lys.12.60

    , 28.17;

    ἀντί τινος X.Ages.2.29

    ;

    ὑπέρ τινος Isoc.4.56

    ;

    τῶν ἔργων τὰς χάριτας ἀποδ. τινί Lys.31.24

    ;

    χάριτας ἀντιδιδόναι Th.3.63

    ; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec. 276, cf. Lys.18.23, D.20.156;

    χάριτας ἀπ. Lycurg.139

    ;

    χάριν ἐξαιτεῖσθαι S.OC 586

    ; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg. 729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr. 545 (lyr.);

    χ. ἀχάριτος Id.Ch.42

     (lyr.), E.Ph. 1757 (lyr.).
    b grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).
    2 esp. in erotic sense, of favours granted (v.

    χαρίζομαι 1.3

    ),

    ἀλόχου χάριν ἰδεῖν Il.11.243

    , cf. A.Ag. 1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ' ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full,

    χάριτες ἀφροδισίων ἐρώτων Pi.Fr. 128

    , cf. Pl.Phdr. 254a, al.
    IV gratification, delight, τινος in or from a thing,

    συμποσίου Pi. O.7.5

    ;

    νίκας Id.O.10(11).78

    ;

    ὕπνου χ. E.Or. 159

     (lyr.); even

    χ. γόων Id.Supp.79

     (lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.);

    τὰν βοτρυώδη Διονύσου χ. οἴνας E.Ba. 535

     (lyr.), cf. Ar.Nu. 311 (lyr.), Jul.Or.3.125b;

    ἔνοπτρα, παρθένων χάριτας E.Tr. 1108

     (lyr.): abs.,

    Ἔρως.. εἰσάγων γλυκεῖαν χ. Id.Hipp. 527

     (lyr.); opp. λύπη, S.El. 821, E.Hel. 655 (lyr.); opp. πόνος, S.OC 232 (lyr.);

    θανεῖν πολλὴ χάρις A.Ag. 550

    , cf. 1304;

    βίου χ. μεθεῖσα E.Med. 227

    ;

    οὐδεμίαν ἔχω τῷ βίῳ χάριν Ar.Lys. 865

    ; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ' ἐσθίων ib. 869; less freq. in Prose,

    χ. καὶ ἡδονή Pl.Grg. 462c

    , cf. D.20.26;

    τοσαύτην ἔχει χ. Isoc.9.10

    .
    V δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib. 371 (lyr.);

    ὅρκων E.Med. 439

     (lyr.).
    2 thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag. 1387, cf. X.Hier.8.4;

    ἔπεμψε χαίτην κουρίμην χ. πατρός A.Ch. 180

    , cf. 517;

    τιμὴ καὶ γέρα καὶ χ. Pl.Euthphr. 15a

    , cf. La. 187a.
    VI Special usages:
    1 acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake,

    χ. Ἕκτορος Il.15.744

    ; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op. 709, cf. A.Ch. 266; rarely with Art.,

    τὴν Ἀθηναίων χάριν ἐστρατεύοντο Hdt.5.99

    .
    b as Prep., sts. before its case (once in Pi., P.2.70;

    χάριν πλησμονῆς Pl.Phdr. 241c

    ;

    χ. φιλίας Epicur.Sent.Vat.28

    ; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of,

    κακά νιν ἕλοιτο μοῖρα δυσπότμου χάριν χλιδᾶς S.OT 888

     (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53;

    συγχωρῶ τοῦ λόγου χ. Pl.R. 475a

    ; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers. 1046 (lyr.), E.HF 1238, etc.;

    κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. S.Tr. 485

    : less freq. with the Art.,

    τὴν σὴν δ' ἥκω χ. Id.Ph. 1413

     (anap.);

    σοῦ τε τήν τ' ἐμὴν χ. E.Ph. 762

    :—pleon.,

    τίνος χάριν ἕνεκα; Pl.Lg. 701d

    ; also χάριν τινός as far as regards.., as to..,

    ἔπους σμικροῦ χ. S.OC 443

    ; δακρύων χάριν if tears would serve, Id.Fr.557.6;

    χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν Epicur.Sent.Vat.31

    ; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in

    κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο E.IT 566

    ;

    τινὸς νίκας ἀκάρπωτον χ. S.Aj. 176

     (lyr.).
    2 with Preps.:
    a εἰς χάριν to do a pleasure,

    οὐδὲν ἐς χ. πράσσων Id.OT 1353

     (lyr.);

    ἐς χ. τίθεσθαί τι Plu.Mar.46

    ;

    μηδὲ κρίσιν εἰς χ. ἕλκε Ps.-Phoc.9

     (but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks.. Th.3.37); also

    κατὰ χάριν Pl.Lg. 740c

    ; χάριτος ἕνεκα ib. 771d.
    b

    πράσσειν τί τινι πρὸς χάριν S.OC 1776

     (anap.);

    δρᾶσαι E.Hel. 1281

    ;

    τοῖσι πολλοῖς πρὸς χάριν λέγειν τι Id.Hec. 257

    , cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT 1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8;

    τίνος νόμου ταῦτα πρὸς χ. λέγω; S.Ant. 908

    ;

    πρὸς ἰσχύος χ. E.Med. 538

    ; πρὸς χ. alone, as a favour, freely,

    πρὸς χ. τε κοὐ βίᾳ S.Fr.28

    ; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph. 1156 (lyr.).
    c ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd. 115b:

    παραλαμβάνειν ἐν χάρισιν

     gratefully,

    Id.Lg. 796b

    .
    d διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.
    VII metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.
    B [full] Χάρις, ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl.

    Χαρίτεσσι Il.17.51

    , Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267, 275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th. 907, etc. (

    τέσσαρες αἱ X.

    , as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia,

    Ἐτεόκλειοι Χάριτες θεαί Theoc. 16.104

    , cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2;

    Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται Arist.EN 1133a3

    ;

    θύειν ταῖς X.

     Plu.2.141f; in adjurations,

    πρὸς τῶν Χαρίτων Pl.Tht. 152c

    ;

    νὴ τὰς X.

     Luc.Hist.Conscr.26;

    ὦ φίλαι X.

     Plu.2.710d.— Rarely in sg., X.

    ζωθάλμιος Pi.O.7.11

    ;

    Χάριτος ἡδίστης θεῶν Antiph. 228.4

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χάρις

  • 4 καλέω

    καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).
    ① to identify by name or attribute, call, call by name, name
    ⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.
    ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).
    ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.
    ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).
    ② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).
    ③ to use authority to have a person or group appear, summon
    ⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).
    ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.
    ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.
    ④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλέω

  • 5 ὡς

    ὡς:—Summary:
    A as ADVERB of Manner.
    Aa ὧς and ὥς (with accent), so, thus.
    Ab ὡς (without accent) of the Relat. Pron. ὅς, as.
    Acὡς Relat. and Interrog., how.
    Ad ὡς temporal, when.
    Ae ὡς Local, where,
    B ὡς, as CONJUNCTION.
    C, D various usages.
    A ADVERB of Manner:
    Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;

    ὢς εἶπ' Sapph.Supp.20

    a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;

    ἀλλ' ὣς γενέσθω E.Hec. 888

    , al.
    2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;

    οὐδέ κεν ὧς Il.9.386

    : the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);

    κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11

     (iv A. D.);

    δουλεύων καθὼς καὶ ὧς GDI2160

     (Delph., ii B. C.); Thess.

    καὶ οὗς IG9(2).234.1

     (iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.
    3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;

    οἷα.. ὥς Id.El. 151

    -5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.
    4 thus, for instance, Od.5.129, h.Ven. 218; ὥς shd. be accented in Od.5.121, 125.
    Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (

    φὴ Zenod.

    ): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:
    I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced by

    ὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462

    :

    ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389

    , cf. 2.394; so later, Emp.84.1, etc.;

    ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2

    : ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;

    θεὸς δ' ὣς τίετο δήμῳ Il.5.78

    ;

    οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299

    : where ὡς follows the noun to which it refers, it takes the accent; so in Com.,

    Ἀριστόδημος ὥς Cratin.151

    , cf. Eub.75.6; v. infr. H.
    2 like as, just as,

    ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326

    , v. supr. Aa. 3.
    3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)

    οἱ χεῖρες ἐχάνδανον Od.17.344

    ; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)

    εἶδόν τε καὶ ἔκλυον h.Cer. 172

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105

    ;

    τόσον.. ὡς Il.4.130

    ; so in Trag.,

    σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω S.OC 1124

    ;

    ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ Id.OT60

    ; in Prose, ὡς δύναται as much as he can, Democr.278;

    τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72

    ; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)

    βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9

     (Tegea, iv B. C.); cf. Ab. 11.2 infr.
    4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;

    ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c

    ; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.
    II with Adverbial clauses:
    1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)

    τὸ σφέτερον Hdt.4.5

    , cf. 1.65;

    ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76

    ; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.
    2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3)

    ὡς ἐμοί Id.Aj. 395

     (lyr.); so

    ὥς γε ἐμοὶ κριτῇ Ael.VH2.41

     and

    ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

    ;

    ὡς ἐμῇ δόξῃ X.Vect.5.2

    ; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases as

    οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8

    ; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31;

    ὡς ἀνθρώποις Alcmaeon 1

    ; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;

    μακρὰν ὡς γέροντι.. ὁδόν Id.OC20

    , cf. 385, Ant.62, etc.;

    ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31

    ; also with

    ἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135

     codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.
    3 ὡς attached to the object of the Verb, as,

    ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88

    ;

    ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25

    ;

    ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d

    .— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.
    III with Adverbs:
    a with the Posit.,

    ὡς ἀληθῶς

     truly,

    Pl.Phdr. 234e

     (cf.

    ἀληθής 111.1b

    : as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452;

    ὡς ὁμοίως SIG708.34

     (Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);

    ὡς ἐναλλάξ Vett.Val. 215.9

    , 340.2;

    ὡς παντελῶς Id.184.26

    ;

    ὡς ἄλλως Is.7.27

    , D.6.32;

    ὡς ἐνδεχομένως PPetr.2p.53

     (iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.
    b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as

    θαυμαστῶς μοι εἶπες ὡς παρα' δόξαν Pl.Phd. 95a

    ;

    ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c

    , cf. Phd. 99d.
    c with the [comp] Sup., as much as can be,

    ὡς μάλιστα Th.1.141

    , etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;

    ὡς πλεῖστα Democr. 189

    ; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,

    ὡς δυνατὸν ἄριστα Isoc.12.153

    ;

    ὡς ἐδύναντο ἀδηλότατα Th.7.50

    ;

    μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6

    ;

    ὡς οἷόν τε βελτιστον Pl.R. 403d

    ; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,

    ὡς ὅτι μάλιστα Pl.Lg. 908a

    ;

    βοῦν ὡς ὅτι κάλλιστον IG22.1028.17

     (ii/i B. C.); v. infr. G.
    d with [comp] Comp.,

    ὡς θᾶσσον Plb.1.66.1

    , 3.82.1.
    e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,

    ὡς ἐπὶ πλεῖστον Th.2.34

    ; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;

    ὡς τὸ ἐπίπαν Hdt.7.50

    , etc.;

    ὡς τὰ πολλά Ael.NA12.17

    .
    2 with Adjs.,
    a Posit.,

    ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d

    .
    Ac Relat. and Interrog., how,

    μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε Il. 2.3

    , cf. Pl.R. 365a;

    ἐβουλεύοντο ὡς.. στήσονται Hdt.3.84

    , etc.;

    οἷα δεῖ λέγειν καὶ ὥς Arist.EN 1128a1

    ; ὡς πέπραται how, i. e. at what price the goods have been sold, PCair.Zen. 149 (iii B. C.); so οὐκ ἔσθ' ὡς .. (for the more usu. ὅπως ) nowise can it be that.., S.Ant. 750; οὐκ ἔσθ' ὡς οὐ .., Id.Ph. 196 (anap., Porson for οὐκ ἔστιν ὅπως ου) ; οἶσθ' ὡς πόησον; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, Id.OT 543, cf. Hermipp.43, Men.916; οἶσθ' ὡς μετεύξει is f.l. in E.Med. 600 ( μέτευξαι Elmsley); similarly,

    οἶσθα.. ὡς νῦν μὴ σφαλῇς S.OC75

    .
    2 ὡς ἂν ποήσῃς however ( in whatever way) thou mayest act, Id.Aj. 1369, cf. Pl.Smp. 181a;

    αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται A.R.3.350

    .
    Ad Temporal, when, with past tenses of the indic.,

    ἐνῶρτο γέλως.., ὡς ἴδον Il.1.600

    : with opt., to express a repeated action, whenever,

    ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο Hdt.1.17

    : rarely c. subj., to denote what happens under certain conditions,

    τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον Id.4.172

    , cf. 1.132; later, ὡς ἄν c. subj., when, PCair.Zen.251 (iii B. C.), 1 Ep.Cor.11.34, etc.;

    ὥς κα Berl.Sitzb.1927.170

     ([place name] Cyrene); ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as.. PCair.Zen.241.1 (iii B. C.), cf. LXX 1 Ki.9.13, Jo.3.8: in orat. obliq. c. inf., Hdt.1.86, 96, al.: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα as soon as ever.., Id.1.65;

    ὡς δὲ ἀφίκετο τάχιστα X.Cyr.1.3.2

    : less freq. ὡς τάχιστα stand together, Aeschin.2.22: but this usage must be distd. from signf. Ab.111.1c: folld. by demonstr.,

    ὡς εἶδ', ὣς ἀνεπᾶλτο Il.20.424

    ;

    ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294

    ; also

    ὡς.., ἔπειτα 3.396

    ;

    Κρονίδης ὥς μιν φράσαθ' ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος Mosch.2.74

    ; the second ὣς is repeated,

    ἁ δ' Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ' ἔρωτα Theoc.3.41

     (ὣς = εὐθέως, Sch.vet.), cf. 2.82; in Bion 1.40 the clauses with ὡς all belong to the protasis.
    2 ὡς appears to be f.l. for ἕως in

    ὡς ἂν αὑτὸς ἥλιος.. αἴρῃ S.Ph. 1330

    ,

    ὡς ἂν ᾖς οἷόσπερ εἶ Id.Aj. 1117

    ; cf.

    ὥσπερ 111.1

    : but in later Gr. = ἕως, while,

    ὡς τὸ φῶς ἔχετε Ev.Jo.12.35

    , 36;

    ὡς καιρὸν ἔχομεν Ep.Gal.6.10

    , cf. Epigr.Gr.646a5 (p.529); also until,

    τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ PLeid.X.89

     B.; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ ib.37B.; cf. EM824.43 (conversely ἕως for ὡς final, v. ἕως (B) A. 1.4).
    Ae Local, where, in dialects, Theoc.1.13, 5.101, 103, IG9(2).205.4 (Melitea, iii B. C.), SIG685.63, al. (Cretan, ii B. C.), IG12(1).736.5 ([place name] Camirus), GDI5597.8 (Ephesus, iii B. C.).
    B [full] ὡς as CONJUNCTION:
    I with Substantive clauses, to express a fact, = ὅτι, that.
    II with Final clauses, to express an end or purpose, = ἵνα, ὅπως, so that, in order that.
    III Consecutive, = ὥστε, so that.
    IV Causal, since, because.
    I with Substantive Clauses, with verbs of learning, saying, etc., that, expressing a fact,

    γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ' ἐφῆπται Il.7.402

    , cf. Od.3.194, etc.: in commands,

    προεῖπεν ὡς μηδεὶς κινήσοιτο X.HG2.1.22

    : with Verbs of fear or anxiety, c. [tense] fut. indic.,

    μηκέτ' ἐκφοβοῦ, μητρῷον ὥς σε λῆμ' ἀτιμάσει ποτέ S.El. 1427

    , cf. X.Cyr.6.2.30; μὴ φοβοῦ ὡς ἀπορήσεις ib.5.2.12, cf. D.10.36; a sentence beginning with ὡς is sts., when interrupted, resumed by ὅτι, and vice versa, X.Cyr.5.3.30, Pl.R. 470d, Hp.Ma. 281c; so ὡς with a finite Verb passes into the acc. and inf., Hdt.1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν .. X.Cyr.8.1.25, cf. HG3.4.27: after primary tenses (incl. historic [tense] pres.) ὡς is folld. by indic., after historic tenses by opt. (sts. by indic., both constructions in

    ὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη Hdt.7.168

    ): sts. c. opt. after a primary tense,

    κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε Id.6.69

    , cf. 1.70, Th.1.38, Pl.Chrm. 156b.
    2 with Verbs of feeling,

    χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι Il.23.648

    ;

    ἄχος ἔλλαβ' Ἀχαιοὺς ὡς ἔπεσ' 16.600

    .
    II with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, [dialect] Ep. ὥς κεν, are used with the subj. after primary tenses of the indic., and with the opt. after the past tenses,

    βουλὴν ὑποθησόμεθ'.., ὡς μὴ πάντες ὄλωνται Il.8.37

    ;

    τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη Od. 24.83

    ;

    ἡμεῖς δ' ἴωμεν ὡς, ὁπηνίκ' ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ' ὁρμώμεθα S.Ph. 464

    ;

    [νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν Hdt.8.7

    . b. rarely c. [tense] fut. indic., ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (cj. Cobet for ἀπόλεσθε)

    κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε Hecat. 30J.

    2 ὡς is also used with past tenses of the indic. to express a purpose which has not been or cannot be fulfilled, τί μ' οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε .. ; so that I never should.., S.OT 1392;

    ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ' εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν X.An. 7.6.23

    ; cf.

    ἵνα B. 1.3

    ,

    ὅπως B. 1.3

    .
    3 ὡς c. inf., to limit an assertion,

    ὡς μὲν ἐμοὶ δοκέειν Hdt.6.95

    , cf. 2.124; ὡς εἰπεῖν λόγῳ ib.53; or ὡς ἔπος εἰπεῖν, cf.

    ἔπος 11.4

    ; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, X.Oec.12.19, Mem.3.8.10; ὡς εἰκάσαι to make a guess, i.e. probably, Hdt.1.34, etc.;

    ὡς μικρὸν μεγάλῳ εἰκάσαι Th.4.36

     (so without

    ὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt. 1.61

    ), v. supr. Ab. 11.1, 2.
    III to express Consequence, like ὥστε, so that, freq. in Hdt., εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ in breadth such that two triremes could sail abreast, Hdt.7.24;

    ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184

    ; so in Trag. and Prose, A.Pers. 437, al., S.OT84, X.An.3.5.7, etc.;

    ἀπέχοντας ἀπ' ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον Tab.Heracl.1.75

    ;

    οὕτως.. ὡς ὁμολογεῖν Jul.Or.5.164d

    ;

    ὡς καὶ τοὺς τεχνίτας λανθάνειν PHolm. 9.13

    ; also, like ὥστε, with Indic.,

    οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον Hdt.2.135

    , cf. S.Tr. 590, X.HG4.1.33.
    2 ἢ ὡς after a [comp] Comp.,

    μάσσον' ἢ ὡς ἰδέμεν Pi.O.13.113

    ;

    μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς Pl.R. 410d

    ; cf.

    ὥστε B. 1.2

    : with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν too few to.., X.Cyr.4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα too old to.. Stesimbr. 5J.
    3 ὡς is sts. omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, Hdt.3.12;

    ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν Id.1.31

    .
    IV Causal, inasmuch as, since,

    τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω S.Ph. 914

    , cf. E.Ph. 843, 1077, Ar.Ra. 278: c. opt.,

    μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ' ἢ τοὺς πάντας Ἀργείους λαβεῖν S.Ph.46

    .
    2 on the ground that.., c. [tense] fut. indic., Lys.30.27.
    C [full] ὡς before
    I Participles;
    II Prepositions; and
    III ὡς itself as a Preposition.
    I with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as,

    ὡς οὐκ ἀΐοντι ἐοικώς Il.23.430

     (v. infr. G); ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), Pl.R. 329a: most freq. c. part. [tense] fut.,

    διαβαίνει.., ὡς ἀμήσων τὸν σῖτον Hdt.6.28

    , cf. 91;

    παρεσκευάζοντο ὡς πολεμήσοντες Th.2.7

    , etc.;

    δηλοῖς ὥς τι σημανῶν νέον S.Ant. 242

    ;

    ὡς τεθνήξων ἴσθι νυνί Ar.Ach. 325

     (troch.): in questions,

    παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενος; Pl.Prt. 311b

    ;

    ὡς τί δὴ θέλων; E.IT 557

    ; with vbs. of knowing,

    ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης Hdt.1.91

    ; ὡς μὴ 'μπολήσων ἴσθι .. S.Ant. 1063.
    2 with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, A.Ag. 672;

    ὡς μηδὲν εἰδότ' ἴσθι μ' ὧν ἀνιστορεῖς S.Ph. 253

    ;

    τὸν ἐκβαίνοντα κολάζουσιν ὡς παρανομοῦντα Pl.R. 338e

    ;

    ἵνα μὴ ἀγανακτῇ ὑπὲρ ἐμοῦ ὡς δεινὰ πάσχοντος Id.Phd. 115e

    , cf. Hdt.5.85, 9.54;

    νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ' ὡς ἡδομένου τοῖς γιγνομένοις Lys.12.32

    ;

    κτύπος φωτὸς ὡς τειρομένου < του> S.Ph. 202

     (lyr.); ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that.., Th.4.5.—Both constructions in one sentence,

    τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι Pl.Phd. 114e

    , cf. X.Cyr.1.5.9.
    3 with Parts. put abs. in gen.,

    νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε Hdt.8.144

    ; ἐρώτα

    ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος X.Cyr.3.1.9

    ;

    ὡς ὧδ' ἐχόντων τῶνδ' ἐπίστασθαί σε χρή S.Aj. 281

    , cf. 904, A.Pr. 760, E.Med. 1311, Th.7.15, X.An.1.3.6: so also in acc.,

    μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν Pl.R. 345e

    , cf. E.Ph. 1461: with both cases in one sentence,

    ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον Th.7.25

    , cf. Pl.R. 604b.
    II ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (v.l. -ίᾳ) Th.1.48, cf. X. HG2.1.22;

    φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ Id.An.4.3.11

    ; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, Th.1.126;

    ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας Id.6.61

    ;

    πλεῖς ὡς πρὸς οἶκον S.Ph.58

    ;

    τὸ βούλευμ' ὡς ἐπ' Ἀργείοις τόδ' ἦν Id.Aj.44

    : in these passages ὡς marks an intention; not so in the following:

    ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ' ἐμοῦ X.Cyr.8.7.28

    ; also

    ὡς ἀπὸ τῆς πομπῆς Pl.R. 327c

    ;

    ὡς ἐκ κακῶν ἐχάρη Hdt.8.101

    .
    b later, in geographical expressions, of direction,

    προϊών, ὡς ἐπὶ τὸν Πηνειόν Str.9.5.8

    , cf. 13.1.22;

    ὡς πρὸς ἕω βλέπων Id.8.6.1

    , cf. 7.6.2; ὡς εἰς Φηραίαν (leg. Ἡραίαν)

    ἰόντων Id.8.3.32

    .
    III ὡς as a Prep., prop. in cases where the object is a person, not a place: once in Hom.,

    ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον Od.17.218

     (v.l. ἐς τὸν ὁμοῖον, cf.

    αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει Call.Aet.1.1.10

    ; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with v.l. ἐς) Hp.Nat.Puer.17), but possibly ὡς.. ὥς as.. so, in Od. l.c.; also in Hdt.,

    ἐσελθεῖν ὡς τὴν θυγατέρα 2.121

    .έ: freq. in [dialect] Att.,

    ὡς Ἆγιν ἐπρεσβεύσαντο Th.8.5

    , etc.;

    ἀφίκετο ὡς Περδίκκαν καὶ ἐς τὴν Χαλκιδικήν Id.4.79

    ;

    ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον Id.8.31

    ; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν ib.39;

    ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην Isoc. 4.121

    ; the examples of ὡς with names of places are corrupt, e.g.

    ὡς τὴν Μίλητον Th.8.36

     (ἐς cod. Vat.); ὡς Ἄβυδον one Ms. in Id.8.103;

    ὡς τὸ πρόσθεν Ar.Ach. 242

    : in S.OT 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας is equiv. to ὡς ἐμὲ τὸν ἀδελφόν; in Id.Tr. 366 δόμους ὡς τούσδε house = household.
    D [full] ὡς in independent sentences:
    I as an exclamation, how, mostly with Advbs. and Adjs., ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! Il.21.441; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it.., Od.3.196, cf. 24.194;

    φρονεῖν ὡς δεινόν S.OT 316

    ; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! Pl.Phd. 116d;

    ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX Ps.91(92).6

    , 103(104).24; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled at seeing how.., Pl. Phd. 89a.
    2 with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly.., Il.19.290, cf. 21.273; ὡς οὐκ ἔστι χάρις μετόπισθ' εὐεργέων how little thanks remain! Od.22.319; ὡς ὄχλος νιν.. ἀμφέπει see how.., E.Ph. 148; ὡς ὑπερδέδοικά σου how greatly.., S.Ant.82; so perh.

    ὡς οἰμώξεται Ar.Ra. 279

    ;

    ὡς ἅπανθ' ὑμῖν τυραννίς ἐστι Id.V. 488

     (troch.).
    II to mark a wish, oh that! c. opt. alone,

    ὡς ἔρις.. ἀπόλοιτο Il.18.107

    ;

    ὡς ἀπόλοιτο καὶ ἄλλος Od.1.47

    , cf. S.El. 126 (lyr.); also ὡς ἄν or κε with opt.,

    ὡς ἂν ἔπειτ' ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι Il.9.444

    ;

    ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281

    .
    E [full] ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly,

    σὺν ἀνθρώποις ὡς εἴκοσι X.An.3.3.5

    ; also ὡς πέντε μάλιστά κῃ about five (v.

    μάλα 111.5

    ), Hdt.7.30:—also with words compounded with numerals,

    δέπας.. ὡς τριλάγυνον Stesich.7

    ; παῖς ὡς ἑπτέτης of some seven years, Pl. Grg. 471c;

    δρέπανα ὡς διπήχη X.Cyr.6.1.30

    , cf. An.5.4.12; cf.

    ὡσεί 111

    .
    F [full] ὡς in some elliptical (or apparently elliptical) phrases:
    1 ὡς τί δὴ τόδε (sc. γένηται); to what end? E.Or. 796 (troch.); cf.

    ἵνα B.11.3c

    .
    2 know that (sc. ἴσθι)

    , ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι S.Aj.39

    ;

    ὡς τοῦτό γ' ἔρξας δύο φέρει δωρήματα Id.Ph. 117

    ;

    ὡς τῆσδ' ἑκοῦσα παιδὸς οὐ μεθήσομαι E.Hec. 400

    , cf. Med. 609, Ph. 720; ὡς τάχ' οὐκέθ' αἱματηρὸν.. ἀργήσει ξίφος ib. 625 (troch.); so in Com.,

    ὡς ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ πράγματα Ar.Lys.32

    , cf. 499 (anap.), Ach. 333 (troch.), Nu. 209; also

    ἀλλ' ὡς ἀπὸ τοῦ τείχους πάρεστιν ἄγγελος οὐδείς Id.Av. 1119

    .
    3 ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference),

    ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ' ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ Th.5.57

    , cf. 1.107, 113; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη Sch.l.c.) Id.1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι ib.67, cf. 7.65; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, Id.2.21; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, Id.7.74; οἱ δ' οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, Id.1.3;

    ὡς ἑκάστῳ ἔργον προστάσσων Hdt.1.114

    ; ὡς ἑκάστην ( one by one) αἱρέοντες (sc. τὰς νήσους)

    οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους Id.6.31

    , cf. 79;

    ὡς ἑκασταχόσε D.C.41.9

    , al.; rarely with a Verb,

    ὡς ἕκαστος ἀπικνέοιτο Hdt.1.29

    , cf. Th.6.2: later ὡς follows

    ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως Ep.Rom.12.3

    :—for the etymology v. infr. H; also

    ὡς ἑκάτεροι Th.3.74

     (v. infr. H).
    G [full] ὡς pleonast. in

    ὡς ὅτι D.H. 9.14

    , 2 Ep.Cor.11.21, Sch.A Il.1.264, 129, 396, 3.280, AP9.530, dub.l. in Str.15.1.57.
    H Etymology: this word is in origin five distinct words: (1) ὡς 'as' is the Adv. fr. the Relat. ὅς (I.-E. stem yo-); with ὡς βέλτιστος cf. Skt. yācchrē[snull ][tnull ]á[hudot ] 'the best possible': (2) ὧς ' thus' is the Adv. of a Demonstr. stem so- found in Skt. sa, Gr. ὁ, Lat. sō-c (Gloss. = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syll. long in Hom., and must therefore have been ϝως; it may perh. be related to Skt. vā, a form of va, iva ( = (1) or (2) like), Lat. ve, Gr. ἦ[ϝ] ε; (4) ὡς prep. 'to' is of doubtful origin (perh. fr. Ως, cogn. with Lat. ōs 'face', Skt. ās: Ως τινα ἐλθεῖν like τί δέ δε φρένας ἵκετο πένθος;); (5) ὡς F.3 is prob. ϝως, Adv. of ϝός the reflexive Adj., and means lit. in his (their) own way (or place); it is idiomatically placed before ἕκαστος ([etym.] ἑκάτερος), cf.

    ϝὸν ϝεκάτερος Leg.Gort.1.18

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡς

  • 6 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    ⓐ of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    ⓑ of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    ⓒ extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    ② down upon, toward, against someone or someth, fig. ext. of 1.
    ⓐ w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    ⓑ in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    ⓐ of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    ⓑ of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    ⓒ of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    ⓓ of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    ② marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    ⓐ in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    ⓑ with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    ⓒ distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    ③ marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    ⓐ w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    ⓑ περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    ④ marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    ⑤ marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    ⓐ to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    ⓑ as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    ⑥ denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    ⑦ Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    ⓐ an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    ⓑ a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    ⓒ a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 7 πρός

    πρός, Prep., expressing direction,
    A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:
    I of Place, from,

    ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

    ;

    τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

     (v.l.).
    2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

    εἶναι π. θαλάσσης Hdt.2.154

    ;

    ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

    ;

    ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

    , etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

    οἰκέουσι π. νότου ἀνέμου Hdt.3.101

    ; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

    π. Πλαταιῶν Th. 3.21

    ;

    π. Νεμέας Id.5.59

    ; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

    π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

    ;

    τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

    , cf. 4.17.
    3 before, in presence of,

    μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

    ;

    οὐδ' ἐπιορκήσω π. δαίμονος 19.188

    ; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,
    b in the eyes of,

    ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

    , cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

    ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

    .
    4 in supplication or adjuration, before, and so, in the name of,

    σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

    ;

    π. θεῶν πατρῴων S.Ant. 839

     (lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

    π. τοῦ Διός Id.Av. 130

    : less freq. with other words,

    π. τῆς ἑστίας E.Fr.953.39

    ;

    π. Χαρίτων Luc.Hist.Conscr.14

    ;

    μὴ π. γενείου S.El. 1208

    ;

    μὴ π. ξενίας τᾶς σᾶς Id.OC 515

     (lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

    π. τῆς Ἀθηνᾶς.. ; Din.1.45

    ;

    ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

    , cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

    π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

    ;

    μὴ π. σε γονάτων E.Med. 324

    .
    5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

    Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

    , cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

    ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

    ;

    οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

    ; οἱ π. αἵματος blood-relations, S.Aj. 1305;

    ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

    .
    II of effects proceeding from what cause soever:
    1 from, at the hand of, with Verbs of having, receiving, etc.,

    ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

    , cf. 1.160, etc.;

    τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

    ;

    δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

    ;

    ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

    ;

    φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

    ;

    τυχεῖν τινος π. θεῶν A.Th. 550

    , cf. S.Aj. 527;

    λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

    ;

    κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

    , etc.;

    μανθάνειν π. ἀστῶν S.OC13

    : with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

    ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

    ; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

    ταῦτα.. π. τούτου κλύειν S.OT 429

    ;

    οὐ λέγεται π. οὐδαμῶν Hdt.1.47

    ; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

    λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

    ; παθεῖν τι π. τινός at the hand of, ib.73;

    π. ἀλλήλοιν θανεῖν E. Ph. 1269

    , cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

    τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

    ;

    αἰτηθέντες π. τινὸς χρήματα Id.8.111

    ;

    ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

    : with an Adj. or Subst.,

    τιμήεσσα π. πόσιος Od.18.162

    ;

    ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

    ;

    ἔρημος π. φίλων S.Ant. 919

    ;

    ἀπαθὴς π. ἀστῶν Pi.P.4.297

    ;

    πειθὼ π. τινός S.El. 562

    ;

    π. Τρώων.. κλέος εἶναι Il.22.514

    ; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

    ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

    : with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.
    2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.
    III of dependence or close connexion: hence,
    1 dependent on one, under one's protection,

    π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

    ,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.
    2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

    π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

    .
    IV of that which is derivable from: hence, agreeable to, becoming, like,

    τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

    , cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

    οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

    , cf. Ar.V. 369, E.Hel. 950, etc.;

    π. σοῦ ἐστι Id.HF 585

    , etc.;

    οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

    , etc.: of qualities, etc.,

    π. δυσσεβείας A.Ch. 704

    ; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

    οὐ π. τῆς ὑμετέρας δόξης Th.3.59

    ; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

    εἰ τόδε π. τρόπου λέγω

     correctly,

    Id.R. 470c

    ; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

    τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

     ([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

    π. δέους λαβεῖν τι Id.Flam.7

    ; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.
    B WITH DAT., it expresses proximity, hard by, near, at,

    ποτὶ γαίῃ Od.8.190

    , 11.423;

    ποτὶ γούνασι Il.5.408

    ; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

    ; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

    ; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

    δῆσαί τινα πρὸς φάραγγι A.Pr.15

    ;

    νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

    ;

    π. μέσῃ ἀγορᾷ S.Tr. 371

    ;

    π. Ἀργείων στρατῷ Id.Aj.95

    ;

    π. πέδῳ κεῖται Id.OT 180

     (lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

    π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

    ;

    π. τῇ γῇ ναυμαχεῖν Th. 7.34

    ; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

    αὐτῇ τῇ πόλει Id.2.79

    ;

    τεῖχος π. τῇ θαλάσσῃ Id.3.105

    ;

    αἱ π. θαλάττῃ πόλεις X.HG4.8.1

    ; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

    τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

    , cf. SIG1040.15 (Piraeus, iv B. C.), al.
    2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

    ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

    ;

    π. διαιτητῇ φεύγειν Id.22.28

    .
    3 with Verbs denoting motion towards a place, upon, against,

    ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

    , Od.2.80;

    με βάλῃ.. ποτὶ πέτρῃ 5.415

    , cf. 7.279, 9.284;

    νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

    , cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

    ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

    .
    4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

    προτὶ οἷ εἷλε 21.507

    ;

    πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

    ;

    προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

    ; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

    π. τινί

     close to,

    Men. Epit. 204

    .
    II to express close engagement, at the point of,

    π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

    ; engaged in or about,

    π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

    , cf. Phdr. 249c, 249d;

    ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

    ;

    ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

    ; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

    π. ταῦτα ἐσχόλασα X.Mem.3.6.6

    );

    ὅλος εἶναι π. τῷ λήμματι D.19.127

    ;

    π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

    ; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

    ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

    , cf. 5.54.7, D.S.2.29,3.22;

    ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

    , cf.709.1 (ii B. C.).
    III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

    π. τοῖς παροῦσιν ἄλλα

     in addition to,

    A.Pr. 323

    , cf. Pers. 531, Xenoph.8.3. Emp.59.3;

    ἄλλους π. ἑαυτῷ Th.1.90

    ; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

    δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

    ;

    τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

    ; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

    π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

    ; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

    π. τούτῳ Hdt.1.31

    ,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.
    C WITH ACCUS., it expresses motion or direction towards an object:
    I of Place, towards, to, with Verbs of Motion,

    ἰέναι π. Ὄλυμπον Il.1.420

    ; ἰέναι π. δώματα, etc., Od.2.288, etc.;

    ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

    ; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

    ῥίπτασκε ποτὶ νέφεα Od.8.374

    ;

    βαλεῖν ποτὶ πέτρας 12.71

    ;

    κυλινδόμενα προτὶ χέρσον 9.147

    ; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.
    2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

    ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

    ;

    ἔγχος ἔστησε π. κίονα Od.1.127

    ;

    ποτὶ τοῖχον ἀρηρότες 2.342

    ;

    ποτὶ βωμὸν ἵζεσθαι 22.334

    ;

    πρὸς γοῦνα καθέζετό τινος 18.395

    ;

    π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

    ;

    τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

    ; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

    ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

    ;

    ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

    ; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

    ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

     beside,

    Supp.Epigr.6.106

     ([place name] Cotiaeum).
    b of addition,

    ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

    (Argos, v B. C.);

    ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

    , cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.
    3 with Verbs of seeing, looking, etc., towards,

    ἰδεῖν π. τινά Od.12.244

    , al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

    ἀνταυγεῖ π. Ὄλυμπον Emp.44

    ; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

    ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

    ;

    στάντα π. πρώτην ἕω S.OC 477

    ; so in Prose,

    π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

    , cf. 4.40;

    π. βορέην τε καὶ νότον Id.2.149

    ; also

    ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

     (v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

    π. τὸ λύχνον Hippon.22

     Diehl, cf. Arist.Mete. 375a27;

    πὸτ τὸ πῦρ Ar.Ach. 751

    ;

    πρὸς τὸ πῦρ Pl.R. 372d

    , cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.
    4 in hostile sense, against,

    π. Τρῶας μάχεαι Il.17.471

    ;

    ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

    ; π. δαίμονα against his will, 17.98;

    βεβλήκει π. στῆθος 4.108

    ;

    γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

    ;

    χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

    ;

    π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

    ;

    ἐπιέναι π. τινάς Th.2.65

    ;

    ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

    ;

    ἀγωνίζεσθαι π. τινά Pl.R. 579c

    ;

    ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

    : also in argument, in reply to,

    ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

    ; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

    μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

    .
    5 without any hostile sense,

    π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

    ,cf.5.274,11.403,17.200;

    π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    ; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

    ἀπαγγεῖλαι π. τινάς A.Ch. 267

    ;

    μνησθῆναι π. τινά Lys.1.19

    , etc.;

    ἀμείψασθαι π. τινά Hdt.8.60

     codd.;

    ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

    , Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

    διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

    ; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

    π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

    ; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

    ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

    .
    b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.
    6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

    ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

    ; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

    ξυγχωρεῖν π. τινάς Th.2.59

    ;

    γίγνεται ὁμολογία π. τινάς Id.7.82

    , cf. Hdt. 1.61;

    π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

    ;

    π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

    ;

    π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

    ; also

    σαίνειν ποτὶ πάντας Pi.P.2.82

    , cf. O.4.6;

    παίζειν πρός τινας E.HF 952

    , etc.;

    ἀφροδισιάζειν π. τινά X.Mem.1.3.14

    ;

    ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

    ;

    εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

    ; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

    κοινοῦσθαι π. τινάς Pl.Lg. 930c

    ;

    π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

    ; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

    ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

     (Amorgos, iv/iii B. C.), cf. D. 47.34.
    b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

    ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

    ;

    ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

    ;

    τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

    , cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

    φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

     ([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

    τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

    , cf. 16.10;

    τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

    , cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.
    7 of legal or other business transacted before a magistrate, witness, etc.,

    τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

     (Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

    ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

    ;

    ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

     codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

    ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

     ([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

    τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

    ; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

    διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

    , cf. D.7.33.
    II of Time, towards or near a certain time, at or about,

    ποτὶ ἕσπερα Od.17.191

    ;

    ποτὶἕσπερον Hes.Op. 552

    ;

    πρὸς ἑσπέραν Pl.R. 328a

    ;

    ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

    ;

    π. ἡμέραν Id.An.4.5.21

    ;

    π. ὄρθρον Ar.Lys. 1089

    ; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

    πρὸς ἕω Ar.Ec. 312

    ; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.
    III of Relation between two objects,
    1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

    μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

    ;

    οὐδὲν διοίσει π. τὸ γενέσθαι..

     in respect of..,

    Arist.APr. 24a25

    , cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

    π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

    ; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

    λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

     D.;

    π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

     (iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

    ἔσται π. τὴν Τριάδαν MAMA1.168

    , cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

    π. πολλοὺς ἔχων ἀγωνιστάς Suid.

     s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

    ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

    , etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.
    2 in reference to, in consequence of,

    πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

    , cf. 4.161;

    π. τὴν φήμην

     in view of..,

    Id.3.153

    , cf. Th.8.39;

    χαλεπαίνειν π. τι Id.2.59

    ;

    ἀθύμως ἔχειν π. τι X.HG4.5.4

    , etc.: with neut. Pron.,

    π. τί;

     wherefore? to what end?

    S.OT 766

    , 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

    π. ταῦτα

     therefore, this being so,

    Hdt.5.9

    ,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.
    3 in reference to or for a purpose,

    ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

    ; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

    ὡς π. τί χρείας; S.OT 1174

    , cf. OC71, Tr. 1182;

    ἕτοιμος π. τι X.Mem.4.5.12

    ;

    ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

    ;

    ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

    ; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

    ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

    .
    b with a view to or for a future time,

    ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

     (Senatus consultum, ii B. C.);

    θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

    .
    c = πρός B. 11,

    ἐγίνετο π. ἀναζογήν Plb.3.92.8

    ;

    ὄντων π. τὸ κωλύειν Id.1.26.3

    , cf. 1.29.3, al., Plu.Nic.5.
    4 in proportion or relation to, in comparison with,

    κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

    ;

    ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

    ;

    π. πάντας τοὺς ἄλλους Id.3.94

    , 8.44;

    πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

    , cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

    τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

    ;

    ἓν π. ἓν συμβάλλειν Hdt.4.50

    ; also

    ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

    ;

    ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

    : also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

    ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

    , cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

    πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

    ; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

    π. ἀρετήν Pl.Phd. 69a

    ; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

    τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

     (Ephesus, iii B. C.);

    θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

     (Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

    τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

    , cf. SIG742.31 (Ephesus, i B. C.);

    ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

     (Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

    οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

    ; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

    ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

    ; of measurements of time by the flow from the clepsydra,

    π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

    , cf. Arist.Ath.67.2,3,69.2;

    λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

     (Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

    π. κλεψύδρας Arist.Po. 1451a8

    ;

    π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

    ; hence later, π. ὀλίγον for a short time,

    ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

    , cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

    μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

     ([place name] Ptolemaic);

    π. βραχύ Jul.Or.1.47b

     (but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

    π. βραχὺν καιρόν Iamb. Protr. 21

    .

    κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

    ;

    π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

    , cf. Sor.1.56;

    π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

     (ii A. D.);

    π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

     (ii A.D.), cf. M.Ant.12.4;

    προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

    .
    5 in or by reference to, according to, in view of,

    π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

    , cf. 113, Th.6.46,47, IG22.1.20, etc.;

    π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

    ;

    ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

    , cf. 314, etc.;

    εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

    ; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

    ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

    ;

    π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

    ; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

    π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

     according to..,

    E.Hipp. 701

    ; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

    ὀρθὸν π. τὸν διαβήτην IG22.1668.9

    , cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.
    6 with the accompaniment of musical instruments,

    π. κάλαμον Pi.O.10(11).84

    ; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

    π. λύραν.. ᾄδειν SIG662.13

     (Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.
    7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

    νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

     (s.v.l.);

    π. βίαν ἐπίνομεν Ar.Ach.73

    ;

    τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

    ; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

    π. τὸ βίαιον A.Ag. 130

     (lyr.);

    π. τὸ καρτερόν Id.Pr. 214

    ; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

    οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

    ,19;

    π. ἰσχύος κράτος S.Ph. 594

    ;

    π. ἡδονὴν εἶναί τινι A.Pr. 494

    ; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

    οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

    ;

    ἅπαντα π. ἡδ. ζητεῖν D.1.15

    , cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

    πίνειν π. ἡδ. Pl. Smp. 176e

    ; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

    μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

    , cf. S.OT 1152;

    π. χάριν δημηγορεῖν D.3.3

    , etc.: c. gen. rei, π. χάριν τινός for the sake of,

    π. χ. βορᾶς S.Ant.30

    , cf. Ph. 1156 (lyr.);

    π. ἰσχύος χ.

     by means of,

    E.Med. 538

    ; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

    π. ὀργὴν ἐλθεῖν τινι Id.39.23

    , etc.; π. τὸ λιπαρές importunately, S.OC 1119;

    π. εὐσέβειαν Id.El. 464

    ; π. καιρόν seasonably, Id.Aj.38, etc.;

    π. φύσιν Id.Tr. 308

    ; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

    π. ὀλίγον μέρος Gp.2.15.1

    ; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

    π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

    ; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.
    8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.
    D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

    π. δὲ ἔτι Id.3.74

    ;

    καὶ π. Id.7.154

    , 184, prob. in A.Ch. 301, etc.;

    καὶ π. γε E.Hel. 110

    , Pl.R. 328a, 466e;

    καὶ.. γε π. A.Pr.73

    ;

    καὶ δὴ π. Hdt.5.67

    ; freq. at the end of a second clause,

    τάδε λέγω, δράσω τε π. E.Or. 622

    ;

    ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

    , cf. E.Ph. 610;

    ἐνενήκοντα καὶ μικρόν τι π. D.4.28

    , cf. 22.60.
    I motion towards, as προσάγω, προσέρχομαι, etc.
    II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.
    III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.
    F REMARKS,
    1 in poetry πρός sts. stands after its case and before an attribute,

    ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

    , cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

    σφέτερον Il.17.419

    , cf. Pi.O.4.5.
    2 in Hom. it is freq. separated from its Verb by tmesis.
    3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

    πρός με S.Aj. 292

    , Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρός

  • 8 Πέτρος

    Πέτρος, ου, ὁ (ὁ πέτρος=‘stone’ Hom.+; Jos., Bell. 3, 240, Ant. 7, 142.—Π. as a name can scarcely be pre-Christian, as AMerx, D. vier kanon. Ev. II/1, 1902, 160ff, referring to Jos., Ant. 18, 156 [Niese did not accept the v.l. Πέτρος for Πρῶτος], would have it. But s. ADell [πέτρα 1b] esp. 14–17. Fr. the beginning it was prob. thought of as the Gk. equivalent of the Aram. כֵּיפָא= Κηφᾶς: J 1:42; cp. Mt 16:18 and JWackernagel, Syntax II2 1928, 14f, perh. formed on the analogy of the Gk. male proper name Πέτρων: UPZ 149, 8 [III B.C.]; 135 [78 B.C.]; Plut., Mor. 422d.—A gentile named Πέτρος in Damasc., Vi. Isid. 170. S. also the Praeses Arabiae of 278/79 A.D. Aurelius P.: Publ. Princeton Univ. Arch. Expedition to Syria III A, 1913, 4 no. 546) Peter, surname of the head of the circle of Twelve Disciples, whose name was orig. Simon. His father was a certain John (s. Ἰωάννης 4) or Jonah (s. Ἰωνᾶς 2). Acc. to J 1:44 he himself was from Bethsaida, but, at any rate, when he met Jesus he lived in Capernaum (Mk 1:21, 29). Fr. that city he and his brother Andrew made their living as fishers (Mk 1:16). He was married (Mk 1:30; cp. 1 Cor 9:5), but left his home and occupation, when Jesus called, to follow him (Mk 1:18; 10:28). He belonged to the three or four most intimate of the Master’s companions (Mk 5:37; 9:2; 13:3; 14:33). He stands at the head of the lists of the apostles (Mt 10:2; Mk 3:16; Lk 6:14; Ac 1:13). Not all the problems connected w. the conferring of the name Cephas-Peter upon Simon (s. Σίμων 1) have yet been solved (the giving of a new name and the reason for it: Plato [s. ὀνομάζω 1] and Theophrastus [Vi. Platonis 2 ln. 21 in Biog. p. 388 W.= Prolegom. 1 in CHermann, Pla. VI 196 Θεόφραστος, Τύρταμος καλούμενος πάλαι, διὰ τὸ θεῖον τῆς φράσεως Θ. μετεκλήθη]; CRoth, Simon-Peter HTR 54, ’61, 91–97). He was at least not always a model of rock-like (πέτρος is a symbol of imperturbability Soph., Oed. Rex 334; Eur., Med. 28 al.) firmness (note Gethsemane, the denial, the unsuccessful attempt at walking on water; his conduct at Antioch Gal 2:11ff which, though, is fr. time to time referred to another Cephas; s. KLake, HTR 14, 1921, 95ff; AVöllmecke, Jahrbuch d. Missionshauses St. Gabriel 2, 1925, 69–104; 3, 1926, 31–75; DRiddle, JBL 59, ’40, 169–80; NHuffman, ibid. 64, ’45, 205f; PGaechter, ZKT 72, ’50, 177–212; but s. HBetz, Gal [Hermeneia] p. 105f w. n. 442). Despite all this he was the leader of Jesus’ disciples, was spokesman for the Twelve (e.g. Mt 18:21; 19:27; Mk 8:27ff; Lk 12:41; 18:28) and for the three who were closest to Jesus (Mk 9:5); he was recognized as leader even by those on the outside (Mt 17:24). He is especially prominent in the pronouncement made Mt 16:18. Only in the Fourth Gospel does Peter have a place less prominent than another, in this case the ‘disciple whom Jesus loved’ (s. Hdb. exc. on J 13:23). In connection w. the miraculous events after Jesus’ death (on this ELohmeyer, Galiläa u. Jerusalem ’36; WMichaelis, D. Erscheinungen d. Auferstanden-en ’44; MWerner, D. ntl. Berichte üb. d. Erscheinungen d. Auferstandenen: Schweiz. Theol. Umschau ’44) Pt. played a unique role: 1 Cor 15:5; Lk 24:34; Mk 16:7. He was one of the pillars of the early church (Gal 2:9 [Κηφᾶς]). Three years after Paul was converted, on his first journey to Jerusalem as a Christian, he established a significant contact w. Peter: Gal 1:18. At least until the time described in Gal 2:1–10 (cp. Ac 15:7) he was prob. the head of the early Christian community/church. He was also active as a missionary to Israel Gal 2:8; cp. 1 Cor 9:5 (Κηφᾶς).—MGoguel, L’apôtre Pierre a-t-il joué un role personnel dans les crises de Grèce et de Galatie?: RHPR 14, ’34, 461–500.—In 1 Pt 1:1 and 2 Pt 1:1 he appears as author of an epistle. On Paul’s journey to Rome: Ἀρτέμων ὁ κυβερνήτης τοῦ πλοίου ἦν λελουμένος ὑπὸ Πέτρου Artemon, the ship’s captain, was baptized by Peter AcPl Ha 7, 20. It is probable that he died at Rome under Nero, about 64 A.D..—In the NT he is somet. called Σίμων (q.v. 1; in Ac 15:14 and 2 Pt 1:1 more exactly Συμεών=שִׁמְעוֹן); except for Gal 2:7f Paul always calls him Κηφᾶς (q.v.). Both names Σίμων Π. Mt 16:16; Lk 5:8; J 1:40; 6:8, 68; 13:6, 9, 24, 36; 18:10, 15, 25; 20:2, 6; 21:2f, 7b, 11, 15. Σίμων ὁ λεγόμενος Π. Mt 4:18; 10:2. Σίμων ὁ ἐπικαλούμενος Π. Ac 10:18; 11:13. Σίμων ὸ̔ς ἐπικαλεῖται Π. 10:5, 32.—Outside the NT it is found in our lit. GEb 34, 59; GPt 14:60 (Σίμων Πέτρος); ApcPt Rainer; GMary 463 (2 times); AcPt Ox 849 (4 times); 1 Cl 5:4 (Paul follows in 5:5); 2 Cl 5:3f (a piece fr. an apocr. gosp.); IRo 4:3 (Πέτρος καὶ Παῦλος); ISm 3:2=GHb 356, 39; Papias (2:4, w. other disciples; 15, w. Mark as his ἑρμηνευτής).—Zahn, Einl. II §38–44; KErbes, Petrus nicht in Rom, sondern in Jerusalem gestorben: ZKG 22, 1901, 1ff; 161ff (against him AKneller, ZKT 26, 1902, 33ff; 225ff; 351ff); PSchmiedel, War der Ap. Petrus in Rom?: PM 13, 1909, 59–81; HLietzmann, Petrus u. Pls in Rom2 1927; GEsser, Der hl. Ap. Petrus 1902; CGuignebert, La primauté de St. Pierre et la venue de Pierre à Rome 1909; FFoakes-Jackson, Peter, Prince of Apostles 1927; HDannenbauer, D. röm. Pt-Legende: Hist. Ztschr. 146, ’32, 239–62; 159, ’38, 81–88; KHeussi, War Pt. in Rom? ’36, War Pt. wirklich röm. Märtyrer? ’37, Neues z. Pt.-frage ’39, TLZ 77, ’52, 67–72; HLietzmann, Pt. röm. Märt.: SBBerlAk ’36, XXIX; DRobinson, JBL 64, ’45, 255–67; HSchmutz, Pt. war dennoch in Rom: Benedikt. Monatsschr. 22, ’46, 128–41.—On Mt 16:17–19 s., in addition to the lit. on κλείς 1 and πέτρα 1b: JSchnitzer, Hat Jesus das Papsttum gestiftet? 1910, Das Papsttum eine Stiftung Jesu? 1910; FTillmann, Jesus u. das Papsttum 1910; AKneller, ZKT 44, 1920, 147–69; OLinton, D. Problem der Urkirche ’32, 157–83; KPieper, Jes. u. d. Kirche ’32; AEhrhard, Urkirche u. Frühkatholizismus I 1, ’36.—JMunck, Pt. u. Pls in der Offenb. Joh. ’50 (Rv 11:3–13).—OCullmann, Petrus2, ’60 (Eng. tr. Peter, FFilson2, ’62), L’apôtre Pierre: NT Essays (TManson memorial vol.), ’59, 94–105; OKarrer, Peter and the Church: an examination of the Cullmann thesis, ’63; RO’Callaghan, Vatican Excavations and the Tomb of Peter: BA 16, ’53, 70–87; AvGerkan, D. Forschung nach dem Grab Petri, ZNW 44, ’52/53, 196–205, Zu den Problemen des Petrusgrabes: JAC ’58, 79–93; GSnyder, BA 32, ’69, 2–24; JGwynGriffiths, Hibbert Journal 55, ’56/57, 140–49; TBarnes, JTS 21, ’70, 175–79; GSchulze-Kadelbach, D. Stellung des P. in der Urchristenheit: TLZ 81, ’56, 1–18 (lit.); PGaechter, Petrus u. seine Zeit, ’58; EKirschbaum, The Tombs of St. Peter and St. Paul (transl. JMurray) ’59; EHaenchen, Petrus-Probleme, NTS 7, ’60/61, 187–97; SAgourides, Πέτρος καὶ Ἰωάννης ἐν τῷ τετάρτῳ Εὐαγγελίῳ, Thessalonike, ’66; DGewalt, Petrus, diss. Hdlbg, ’66; RBrown, KDonfried, JReumann edd., Peter in the NT, ’73; CCaragounis, Peter and the Rock (BZNW 58) ’89.—Pauly-W. XIX ’38, 1335–61; Kl. Pauly IV 674–76; BHHW III 1430f. LGPN I. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Πέτρος

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